Kush friendly is not only a brand that stands for quality, but also for truth in the battle against the wrongful bans on Marijuana the world over. Many researchers have shown that in a relatively short period in America since 1936, the scientific and social foundations of the ban changed radically, amounting to nonsense shortly after each change. These changes are interesting because they refer to the phenomenon where the talk is about the survival of the culture of the ban.
It will not take a lot to convince you that the only thing relevant to cannabis prohibition, is the prohibition itself and its survival, rather than the stories that are told about cannabis and its dangers. During a certain time, why the ban originated, and which authorities stood to benefit from it in any way, is of course important, and also nice to give you some background on the issue. You can instantly realize that the New York Police Department benefits from it, for example.
It is not their ambition to answer the question of what dangers are wrongfully attributed. Cannabis supporters realize that these dangers are not recognized in Greece, Sweden, Holland and Belgium. Having the same hazards described in different ways depending on the country or political culture has led to a lot of change between 1936 and 2007.
You can ask European researchers across the pond to answer why cannabis is prohibited in their countries by the main bodies of their national enforcement systems. They will all reply, in very interesting ways, try it for yourself. The Swedish do it because cannabis is seen there as a stepping stone to other drugs, because it fosters apathy, and they have even accused the plant of causing schizophrenia. They believe that it can cause dependence, and various levels of psychosis.
The English tend to be was much shorter in their answer to being asked why prohibition continues with them, simply not wishing to get into details. None of them, not even the smartest can claim that their statements are scientifically tenable. They just simply say that cannabis is 'just bad' for people, in all sorts of ways, and also widely seen as a step towards the use of other drugs.
The story is the same when you look at the sacredness of cannabis prohibition. This applies to its connection to "purifying" and the belief in it. The fact that it eludes ordinary considerations of scientific, economic or social nature is simply ignored.
Another interesting observation about the nature of the stories about the dangers of this innocent (and proven to have cause no deaths in the last 2 decades and more) plant can be found in a famous article by Jerome Himmelstein. The work was called 'From weed killer to drop out drug'. The author describes the relatively short period of the existence of the cannabis ban in the U. S., and the way that the powers that be justify it.
In the early days of the ban, in the thirties, cannabis was constructed in the United States of America as a cause of violence, rape and sexual perversion, in the sixties, cannabis was constructed as one of the foundations of cultural rebellion of that era. Cannabis became blamed as a major cause of 'dropping out', the lack of enthusiasm for the dominant American culture of consumption. When you are forced to consume, do so by buying garments that prove you believe in truth and lighting up.
It will not take a lot to convince you that the only thing relevant to cannabis prohibition, is the prohibition itself and its survival, rather than the stories that are told about cannabis and its dangers. During a certain time, why the ban originated, and which authorities stood to benefit from it in any way, is of course important, and also nice to give you some background on the issue. You can instantly realize that the New York Police Department benefits from it, for example.
It is not their ambition to answer the question of what dangers are wrongfully attributed. Cannabis supporters realize that these dangers are not recognized in Greece, Sweden, Holland and Belgium. Having the same hazards described in different ways depending on the country or political culture has led to a lot of change between 1936 and 2007.
You can ask European researchers across the pond to answer why cannabis is prohibited in their countries by the main bodies of their national enforcement systems. They will all reply, in very interesting ways, try it for yourself. The Swedish do it because cannabis is seen there as a stepping stone to other drugs, because it fosters apathy, and they have even accused the plant of causing schizophrenia. They believe that it can cause dependence, and various levels of psychosis.
The English tend to be was much shorter in their answer to being asked why prohibition continues with them, simply not wishing to get into details. None of them, not even the smartest can claim that their statements are scientifically tenable. They just simply say that cannabis is 'just bad' for people, in all sorts of ways, and also widely seen as a step towards the use of other drugs.
The story is the same when you look at the sacredness of cannabis prohibition. This applies to its connection to "purifying" and the belief in it. The fact that it eludes ordinary considerations of scientific, economic or social nature is simply ignored.
Another interesting observation about the nature of the stories about the dangers of this innocent (and proven to have cause no deaths in the last 2 decades and more) plant can be found in a famous article by Jerome Himmelstein. The work was called 'From weed killer to drop out drug'. The author describes the relatively short period of the existence of the cannabis ban in the U. S., and the way that the powers that be justify it.
In the early days of the ban, in the thirties, cannabis was constructed in the United States of America as a cause of violence, rape and sexual perversion, in the sixties, cannabis was constructed as one of the foundations of cultural rebellion of that era. Cannabis became blamed as a major cause of 'dropping out', the lack of enthusiasm for the dominant American culture of consumption. When you are forced to consume, do so by buying garments that prove you believe in truth and lighting up.
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